Thursday, May 04, 2006

Francis Bacon - Wikipedia

Francis Bacon will always remain the man who developed an empirical methodology for discovering scientific laws. In the late XVIth century, such a behaviour was considered to be "occult" and highly suspicious.

Sailom


http://en.wikipedia.org/wiki/Francis_Bacon#Works_and_philosophy

Bacon did not propose an actual philosophy, but rather a method of developing philosophy; he wrote that, whilst philosophy at the time used the deductive syllogism to interpret nature, the philosopher should instead proceed through inductive reasoning from fact to axiom to law. Before beginning this induction, the inquirer is to free his mind from certain false notions or tendencies which distort the truth. These are called "Idols" (idola), and are of four kinds: "Idols of the Tribe" (idola tribus), which are common to the race; "Idols of the Den" (idola specus), which are peculiar to the individual; "Idols of the Marketplace" (idola fori), coming from the misuse of language; and "Idols of the Theater" (idola theatri), which result from an abuse of authority. The end of induction is the discovery of forms, the ways in which natural phenomena occur, the causes from which they proceed. Bacon's developments of the inductive philosophy would revolutionize the future thought of the human race.

Bacon's somewhat fragmentary ethical system, derived through use of his methods, is explicated in the seventh and eighth books of his De augmentis scientiarum (1623). He distinguishes between duty to the community, an ethical matter, and duty to God, a purely religious matter. Any moral action is the action of the human will, which is governed by reason and spurred on by the passions; habit is what aids men in directing their will toward the good. No universal rules can be made, as both situations and men's characters differ.

Bacon distinctly separated religion and philosophy, though the two can coexist. Where philosophy is based on reason, faith is based on revelation, and therefore irrational—in De augmentis he writes that "[t]he more discordant, therefore, and incredible, the divine mystery is, the more honor is shown to God in believing it, and the nobler is the victory of faith."

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